Multicultural Literacy Through Programming Contemporary
Movies
By Michael Nejman, c/2004
Nine considerations as you develop your multicultural
film/video series:
· Always include time before or after the film to discuss content and to clarify misinformation. Challenge students to view people as individuals and not stereotypes. Examine similarities as well as differences between cultures. Professional facilitators and counselors are trained in conflict resolution and should be included in any potentially provocative program. Utilize your multicultural affairs department or counseling staff; or consider bringing in professional workshop facilitators. Even if you have the right intention, a poorly staged multicultural program, with inadequate counseling support, can do more harm than good for the campus. If misinformation about an ethnic group is presented by a participant as fact, and a knowledgeable facilitator is not on hand to correct the information, it is likely that stereotypes and bias toward that ethnic group will only be reinforced.
· Your Human Resources department might have diversity-related videos that can also be incorporated into a series as supplemental viewing. These films are usually documentaries or corporate-related films to assist with Affirmative Action issues in the workplace and can act as an informative, practical preview of the “topic of the evening.”
Spike Lee’s Malcolm X
(1992; PG-13; 201 m.) works on two levels: 1) as an historical screen biography
about one of the most influential black leaders of the 20th century;
as well as 2) a film that illustrates the concept of racial identity and
how a person might proceed through the various stages.
Consider showing this film
in tangent with a discussion group showcasing Beverly Daniel Tatum’s text “Why
Are All the Black Kids Sitting Together in the Cafeteria?” (1997; book
includes group discussion guide). Tatum
explains the concept of racial identity and examines psychologist William
Cross’ five-stage model: pre-encounter, encounter, immersion/emersion,
internalization, and internalization-commitment. In the film (as well as Alex Haley’s The
Autobiography of Malcolm X, 1964, the book the film is based on),
Malcolm X experiences several stages of the model.
Early in the film, Malcolm
straightens his hair and asks the barber, “Looks white, don’t it?”
He and his friend, played by Spike Lee, pretend to be movie gangsters
Humphrey Bogart and James Cagney in one scene.
He is clearly in the pre-encounter stage where the young Black man
absorbs many of the beliefs and values of the dominant White culture, including
the idea that it is better to be White (Tatum, 1997).
Malcolm, portrayed by Denzel Washington, strives to look White and value
the dominant culture’s lifestyle.
Later, when imprisoned, Malcolm is challenged to examine who he is and what his
beliefs are about being Black in America. He
transitions into the immersion/emersion stage where he becomes more
ethnocentric and embraces his ethnic roots as he rejects the dominant culture.
He is taught, “God is Black,” “Black is beautiful,” and “all
White men are devils.”
Toward the end of his life,
Malcolm goes on a pilgrimage to Mecca and it is there where he experiences internalization.
While at Mecca, he witnesses “true brotherhood” between both Blacks
and Whites. This experience caused
him to re-examine his beliefs about Whites of European descent within the United
States.
Other films that examine the Black Experience in the United
States:
Do the Right Thing, Once Upon a Time When We Were
Colored, Higher Learning, Four Little Girls, Get On The Bus, Rosewood, Soul
Food.
Film critic Roger Ebert
says My Family (also released as Mi Familia; 1995; R; 122
m.) is not only the “(family history) of the Sanchezes, one Mexican-American
family, but it is also in some ways the story of all families.”
Director Gregory Nava’s epic film tells the tale of the Sanchez family,
whose father, Jose Sanchez, walked north to Los Angeles from Mexico in the
1920s, and whose children include a writer, a nun, an ex-convict, a lawyer, a
restaurant owner and a boy shot dead in his prime.
The film spans approximately sixty years, from the 1920s through the
1980s. It’s a wonderfully
romantic film about family, faith and rich storytelling.
It also includes the horrible realities that Mexican immigrants tolerated
including having Jose’s wife Maria (played by Jennifer Lopez) shipped back to
Mexico in a cattle car during the Depression and having a son brutally murdered
near their East L.A. home. My
Family reminds viewers that Southern California was once part of Mexico,
which is important now that English is the second most spoken language in
Los Angeles; a fact that seems to fuel negative public opinion against illegal
immigrants. This film is very
accessible with a superb Hispanic cast including Jimmy Smits, Edward James Olmos,
Lupe Ontiveros, and Jennifer Lopez.
An earlier film by Gregory
Nava, El Norte (1983; R; 141 m.) is the first film to approach the
subject of “undocumented workers” solely through their eyes as it
tells of the journey of two young Guatemalans who journey through Mexico to Los
Angeles (Ebert, 1997).
Another film to consider: Washington Heights.
The Celluloid Closet
(1995; No MPAA rating; 102 m.) depicts the 100-year history of the role of gay
men and lesbians on the silver screen. Lily
Tomlin narrates as Oscar-winning moviemaker Rob Epstein (“The Times of Harvey
Milk” and “Common Threads: Stories of the Quilt) and Jeffery Friedman
assemble footage from 120 films showing the changing views of homosexuality on
the big screen. Images of homosexuality in film date back to an Edison
experimental film in 1895, when two men are seen slow-dancing together.
In early cinema, “swishy” stereotypes are used for a sure-fire laugh,
as “The Sissy” becomes the first gay stock character.
Later, cinematic images include homosexuals as covert lovers, murderous
psychopaths and in later years, triumphant activists.
This film is very accessible as it includes interviews with Tom Hanks,
Susan Sarandon, Whoopi Goldberg, Tony Curtis, Harvey Fierstein, and Gore Vidal.
Discussion after this film
could include a comparison of Hollywood’s portrayal of gays in cinema to the
recent boom in gay programming on television. How are stereotypes broken or
prolonged in TV shows like NBC’s “Will and Grace,” Bravo’s two
“reality” hits, “Queer Eye for the Straight Guy” and “Boy Meets
Boy,” and Showtime’s “Queer as Folk?”
Consider including a reading from The Prime-Time Closet, a
2002 book by TV historian Stephen Tropiano; or reviewing the “unofficial
history” of Gay TV as depicted in Vanity Fair’s December cover story,
“TV’s Gay Heat Wave!” (2003). In
the latter, attention is directed to characters with vague sexual orientation,
such as Felix Unger (The Odd Couple), Jane Hathaway (The Beverly Hillbillies),
Howard Sprague (The Andy Griffith Show), and Batman and Robin from the popular
1960s series.
Another film to consider: Whale Rider.
Rabbit-Proof Fence
(2002; no rating; 93 m.). Based on true events in 1930s Australia where special
detention centers were created to keep mixed race children from
“contaminating” the rest of Australian society.
Director Phillip Noyce provides an amazing story of three young girls who
trek 1,500 miles across thee treacherous Outback to re-unite with the mothers
they were forcibly removed from. Watch
the “Making of” documentary on the DVD for the incredible story of how this
movie was filmed.
As mentioned earlier, this
is not a definitive list of film titles and subject matter.
Additional topics and titles are listed below:
Mask
Rainman
Scent of a Woman
Slingblade
One Flew Over the
Cuckoo’s Nest
Children of a Lesser God
In the Company of Men
Pumpkin
Joy Luck Club
Snow Falling in Cedars
(1999; Japanese concentration camps in America)
Smoke Signals
The Fast Runner (Inuit
culture)
Schindler’s List
Life is Beautiful
The Pianist
The Believer
In addition to discussing the multicultural themes of these movies, it is also worthwhile to examine how Hollywood exports American culture throughout the world and the positive and negative results of that process. Film critic Roger Ebert says, “Of all the export industries in the world, few are larger and none is more important than the movies, because what is being exported is not simply a product but a lifestyle, a system of values, a standard of taste, an angle of looking at things. American movies control the world’s screens (and) American TV rains down from satellites onto Europe, Africa and Asia (1997).”
As a member of the global community, how the world views us is becoming more and more important. The student activities professional and student programming board each can play a key role in providing multicultural programming that educates, inspires, and prepares students not only for today’s workforce, but also our role in the world.
Becker, Robert (2003).
“Language boom sweeps colleges,” Chicago Tribune (November 6, 2003),
Metro cover story.
Ebert, Roger (1997). Roger
Ebert’s Video Companion. Kansas
City: Universal Press Syndicate Company.
Gleiberman, Owen (2003). Entertainment
Weekly (December 26/January 2, 2004), pp. 117-118.
Haley, Alex (1964). The
Autobiography of Malcolm X. New
York: Ballantine Books.
“Real Women Have
Curves” film review available on-line: www.movie-gazette.com/cinereviews/335
Tatum, Beverly Daniel,
Ph.D. (1997). “Why Are All the Black Kids Sitting Together in the
Cafeteria?” And Other Conversations About Race.
New York: Basic Books.
“TV’s Gay Heat
Wave!”(2003). Vanity Fair (December), pp. 324-325, 355-356.
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